Edizioni Orientalia Christiana

 

Novità della serie Orientalia Christiana Analecta

 

Volume 287

 

Edward G. Farrugia (edited by)

AMALFI AND BYZANTIUM

Acts of the International Symposium on the Eight Centenary of the Translation of the Relics of St. Andrew the Apostole

From Constantinople to Amalfi (1208-2008)

Articoli: Edward G. Farrugia, S.J., Preface; Edward G. Farrugia, S.J., Saluto inaugurale Cardinale Leonardo Sandri, Accoglienza delle Reliquie di Sant’Andrea nella Chiesa di Sant’Antonio all’Esquilino, martedì 6 maggio 2008 Mons. Orazio Soricelli, Saluto dell’Arcivescovo di Amalfi – Cava de’ Tir­re­ni; Vera von Falkenhausen, Gli Amalfitani nell’Impero bizantino; Ernst Christoph Suttner, Die Reliquien des hl. Apostels Andreas und ihre Verehrung in Patras, Konstantinopel, Amalfi und Rom Constantin Simon, S.J., The Veneration of Saint Pantaleon (Panteleimon) in East and West with Special Reference to the Republic of Amalfi; Georgios D. Panagopoulos, Sankt Andreas und die Apostolizität der Kirche von Konstantinopel in der orthodoxen neugriechischen Theologie: Der Fall von Eugenios Voulgaris; Anthony Luttrell, The Amalfitan Hospices in Jerusalem; Rosaria Pagano, Frà Gerardo Sasso, ponte tra Oriente e Occidente; Edward G. Farrugia, S.J., Peter of Amalfi, emblem of mid-11th cent. ecclesiological crosscurrents; Richard Çemus, S.J., Oriente in Occidente: tratti peculiari della spiritualità dei monaci italo-greci

pp. 180,   19,00.

 

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Volume 286

 

Vassa Larin

The Byzantine Hierarchal Divine Liturgy in Arsenij Suxanov’s Proskinitarij

 

This volume represents the first modern-day scholarly monograph to examine on the basis of largely unpublished primary sources a seminal but relatively unstudied aspect of Byzantine liturgical history: the hierarchal or pontifical Divine Liturgy. The core of the study is an eye-witness account of a Greek hierarchal Divine Liturgy celebrated in mid-17th c. Jerusalem, written by a Muscovite pilgrim to the Holy City, Arsenij Suxanov. A new critical edition of the Russian text of Suxanov’s account with English translation forms the backbone of the study, which focuses on tracing the historical development of the hierarchal entrance rites. The study draws on a wide pool of Greek and Old Slavonic manuscript sources, providing a window into two local usages of the Byzantine hierarchal rite: the Greek Orthodox usage of Palestine and the Muscovite ritual anterior to the 17th c. reforms of Moscow Patriarch Nikon (1652-1658).

Sr. Vassa Larin, a nun of the Russian Orthodox Church Abroad, teaches Liturgy at the Institute for Liturgical Studies in the Faculty of Catholic Theology at the University of Vienna, Austria. Born on December 11, 1970 in Nyack, NY, to the family of a Russian Orthodox priest, she received her undergraduate education at Bryn Mawr College, and after graduate studies in Orthodox Theology at the Ludwig-Maximilians-Universität in Munich, she received her doctorate in Orthodox Theology and Byzantine Studies in 2008 at the Institute of Orthodox Theology within the Faculty of Catholic Theology there. The present volume is a revised version of her doctoral dissertation, written under the direction of Professor-emeritus Robert F. Taft, S.J., F.B.A., of the Pontifical Oriental Institute in Rome.

 

pp. 283 25,00

 

 

 

 

 

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Novità della serie Kanonika

 

 

Kanonika 15

 

Sunny Kokkaravalayil, S.J.

The Guidelines for the Revision of the Eastern Code: their Impact on CCEO

Pope Paul VI instituted the Pontificia Commissio Codici Iuris Ca­n­onici Orientalis Recognoscendo (PCCICOR) in June 1972 to prepare for the legal reform of the Eastern Catholic Churches. From the be­ginning, this Commission was aware that this was a colossal project that required meticulous planning and proper orientation. To this effect, the Commis­sion formulated ten Guidelines and had them ap­proved in its first ple­nary assembly of 20-23 March 1974, held in Rome.

The work of PCCICOR was guided by three sets of directives: the teachings of Vatican Council II, the instructions given by the popes, and the Guidelines for the Revision of the Code of Eastern Canon Law. While the Principia quae Codicis Iuris Canonici recognitionem dirigant, which guided the revision of the Latin code, have been stud­ied in depth, the Guidelines have not yet received such attention in order to assess their significance for the work of revision, and to as­certain their applica­tion in the code. Some authors have already taken note of the lack of such a study. This study seeks to fill this la­cuna to some extent. Such a study is important because the Guide­lines shed light on the Codex Canonum Ecclesiarum Orientalium (CCEO) in general, and on many of its canons in particular. Though these Guidelines are not official tools for interpreting canons, they are very useful in furthering our under­standing of the canons of CCEO.

Sunny Kokkaravalayil S.J., born on 17 May 1964, in Kottayam, Kerala (India), entered the Society of Jesus in June 1989 and or­dained priest in January 1998, has a doctorate from the Faculty of Eastern Canon Law at Pontifical Oriental Institute, Rome, where he teaches since 2005. At present he teaches history of the codification of Eastern Canon Law, Philosophy of Law, Theology of Law and Juridi­cal Methodology. He considers himself fortunate to have written his doctoral dissertation under the guidance of Prof. George Nedungatt S.J. and Card. Urbano Navarrete S.J., both veterans in the field of canon law and consulters of the former Pontifical Commission for the Revi­sion of the Code of Eastern Canon Law. His publications cover vari­ous aspects of canon law such as history, particular law, liturgical law and law on evangelisation.

 

pp. 506,   36,00.

 

 

 

 

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Kanonika 16

 

Georges Ruyssen, S.J. (ed.)

The Holy Eucharist in Eastern Canon Law / La Divina Eucaristia nel diritto canonico orientale. Acts of the Bratislava Symposium, 14-17 April 2009 / Atti del simposio di Bratislava, 14-17 aprile 2009 [= From the Wellsprings of the Canons / Dalle fonti dei canoni. Festschrift Ivan Zuzek, S.J.]

Articoli: Jobe Abbass, O.F.M. Conv., The Legislative History of Eastern Canons 698-717 on the Eucharist; Luigi Sabbarese, C.S., Collocazione dell’Eucaristia tra i sacramenti dell’ini­zia­zione cristiana. Storia e documenti ufficiali recenti; Orazio Condorelli, La comunione eucaristica sotto le due specie: la prassi antica e la genesi storica del suo cambiamento; István Baán, ‘Mass Intention’ and/or ‘Commemoration(s)’ in the Byzantine Divine Liturgy. Liturgical and Disciplinary Considerations; Janusz Kowal, S.J., Messa privata, Messa senza popolo: origini e sviluppi di una prassi occidentale; Miroslav Konštanc Adam, O.P., Il luogo della celebrazione della Divina Liturgia e la custodia della Divina Eucaristia nelle eparchie greco-cattoliche di Mukachevo e di Prešov nel periodo fino al 1918; Natale Loda, Tradizioni divergenti: giorni aliturgici nella Chiesa bizantina e copta; Sunny Kokkaravalayil, S.J., The Competence of the Eparchial Bishop in Regulating the Eucharistic Celebration in the Church of a Clerical Religious House of Pontifical Right: An Interpretation of CCEO c. 415 §1; Paolo La Terra,  Dibattito e prassi intorno al ministro della Divina Eu­ca­ri­stia nel diritto canonico orientale; Pablo Gefaell, L’Eucaristia e la cura pastorale degli ortodossi;  Lorenzo Lorusso, O.P., Divina Eucaristia e vita consacrata: profili giuri­dico-spirituali; Georges Ruyssen, S.J., Le Messe sincronizzate nei riti siro-occidentale, etio­pico e malankarese: concelebrazione?; Michael J. Kuchera, S.J., The Holy Eucharist in the Byzantine Rite: The Henosis and the Zeon

pp. 263,   24,00.

 

 

 

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